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An essay on the rejection of religion.

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BONK Atomic Punch

PostPosted: Sat Aug 15, 2009 6:53 pm
Me and my boyfriend had co-wrote this essay together on why we both reject religion. We just put I's in the essay instead of "We". I thought I'd share it with you guys. :'D It took us a few days to discuss most of the issues and gather it into a nice essay. We like writing essays just for fun even if we're out of school razz

Warning: lots of writing!
But of course, it is an essay. :')


The continued existence of religion in our society is problematic for a number of reasons. Religion tends to mislead people, almost by definition, and promotes a stubborn mindset that rejects reality and rational thought. Religion also exploits the gullibility of young children to make its farfetched ideas seem reasonable as they become adults, and then plays on fear of the unknown to prevent them from questioning it. It breeds organized attempts to corrupt the government and vandalize legitimate efforts toward learning and research, as well as a general sentiment of distrust toward those who do not accept it. Religious “officials” gain widespread credibility and trust from the believing majority, in subjects on which they may not be trustworthy or even knowledgeable; in fact, in some cases, religion even causes completely imaginary characters to gain trust and appreciation for things they did not do. Even at a philosophical level, these are among my primary reasons for rejecting both the claims and society's continued acceptance of religion.

One of the reasons I am at odds with religion is that it generally holds no truth value. Many people, especially as they are growing up, are challenged by their own deep, meaningful questions about life, humanity, and the universe. Religions notice this, and provide them with invented answers with no solid reasoning or evidence behind them, besides “it's what God said,” or “God made things that way.” At an intellectual level, I strongly disagree with this practice; in my eyes, it's a cop-out from finding the “real” answers to such questions, which tend to be much more interesting and profound than the ones provided by religions.

This turns into a bigger problem than it may seem, but in reality, people tend to tenaciously cling to the answers given to them by religion, even when the real answers to these difficult questions begin to fall within our reach. Questions like “how did humans come about?” and other such questions about our origins can be answered via the scientific method, with
proper evidence; however, despite the successful efforts of astronomers, biologists, chemists, archaeologists, and many other scientists—despite a rich fossil record, and plenty of other pieces of empirical evidence and theories that are the fruits of the hard work of scientists and researchers, the religious majority in our society rejects these findings because they already have “answers,” and they don't seem to care that they're not necessarily true or valid.

Ethical questions like “how should we behave toward each other?” can be answered by rational thought, introspection, observation, and philosophical discussion, without appealing the the supernatural; however, those who deny religion are bizarrely looked down upon by religious society as “immoral,” if only because their morals come from more secular (and arguably better) sources than ancient religious texts. Faith in general, that is, belief without proper evidence, is something that at least empirically minded people can agree is wrong. In these ways, religion prevents people from thinking clearly about these important subjects, and that's something I find terrible and worthy of rejection.

The reason so many people will accept the far-out claims that religion has to offer is that they were raised with a supernatural perception of reality from a very young age. Right from birth, we humans try to make sense of the workings of the world around us, learning how to interact with things
and satisfying our very human curiosity and desire to understand things. Unfortunately, for most of us, this curiosity is filled with fairy tales about God, heaven, and magic, while we're still ripe for accepting it. This indoctrination is, of course, necessary for religion to be accepted at all; if children weren't "brainwashed” into their parents' beliefs like this so early on in life, there certainly wouldn't be as many otherwise intelligent and rational people willing to believe in religious claims about god and the
afterlife.

As a nonbeliever, I find the idea of an invisible magical man that sends you to burn as punishment for misbehaving to necessarily be either primitive or childish. However, when religious people are challenged on the absurdity of these beliefs, their reaction (in my experience) tends to be
one of the following: they get offended, they make up excuses to justify their beliefs, or they generally express some form of discomfort—and this is certainly to be expected, considering that these have been part of their perceptions of the world for their whole lives, and their reaction is likely a defense mechanism of the brain to avoid dealing with the ramifications of having been wrong about the nature of the universe for so long.

Additionally, the method by which many religions are forced on children is fear; religion instills the fear of questioning beliefs by promising punishment to those who disbelieve. However irrational these ideas are, young children are gullible enough to believe them without question, and because of the nature of the beliefs and their methods of playing on fear, they perpetuate into adulthood. Regardless, both the realization that childhood indoctrination was the only reason I'd ever considered religion to be true at any point in my life, and my disgust at the practice itself and the fact that it's so commonplace, are certainly reasons to want to reject religion.

Religion tends to find it way into places it shouldn't be welcome, especially government. In the United States, this is especially true. Religious groups (especially Christian ones) are often trying to use the government to push their views onto the general population; this is something one might think
would be against the spirit of the founding of the country, but we see it happening very often. It is common to see efforts made to have religious doctrine taught in public schools, to pass legislation to impose religious morality that infringes on the rights of others, and to hinder the efforts of honest scientific progress.

To make matters worse, these efforts succeed all too often, because it is extremely difficult for nonbelievers (at least those who are honest about it) to get elected to public office. This is an unfortunate result of the religious propaganda, spread to those who believe it, that “atheists are immoral scum,” which must be an effort meant to keep followers from considering disbelief and to make them shun those who do not believe. As it stands, this sentiment causes religiosity to take a much larger role in most people's consideration of political candidates than it should.

From early on in human civilization, religion has been used as a means of achieving authority and power. Those who claimed to have some sort of special status with this powerful “god” were able to influence those who bought their story, and understandably so. It is somewhat disheartening,
however, that thousands of years later, religion still manages to be a springboard to credibility and authority. When scientific research makes some sort of breakthrough with ethical implications, it's all but certain that religious leaders will end up being called upon to comment on the morality of whatever has been done. Given the far from stellar track record of religion, this might come at first as a surprise to an enlightened person; why would someone involved in religion of all things be called upon as an
authority on what is “moral,” before, say, a philosopher or a sociologist? It only makes sense in the context that the majority of the population actually believes that this person has some sort of
connection with “higher forces.”

Again, it is disheartening that professions whose purposes are to mislead the masses are still thriving in modern times. Another place that religion is clearly unwelcome is the realm of science. This is intuitively obvious to anyone who knows that something faith-based is incompatible with something evidence-based, since science represents belief in things that have been logically proven with evidence and tested to be valid by other scientists, while faith is (often illogical) belief without evidence. Perhaps
organized religion sees the rise of modern science as a threat to their continued existence, as there seem to be organizations that all but vandalize the world of legitimate scientific research.

“Creationism” advocates are especially guilty of this, with some well-funded efforts to flood us with pseudoscience that supposedly contradicts the well-established scientific theory of evolution, that is, a theory well supported by solid evidence and clear logic. The thought that there are such organized efforts to discourage honest learning by the most objective, unbiased, and reliable method of acquiring reliable and useful knowledge we know, the scientific method, does not sit very well with me at all. Religion also gathers lots of misdirected appreciation for the character of “God.”

All too often, God is credited with and thanked for saving the lives of the sick or injured, leading sports teams to victory, providing a family with food, and so on, when the real thanks should be going to the doctors
responsible for working hard applying their knowledge and training to cure their patients, the coaches and athletes responsible for formulating a strategy and winning the game, and all the farmers and laborers that played a part in producing the food, all the way up to the person who prepared and cooked it.

I personally would find it rude and insulting, were I a doctor responsible for saving someone's life, for that person to abruptly ignore my efforts and direct all of his or her appreciation to his or her magical imaginary friend. After all, this “God” fellow is, even to people of faith, someone of whom we cannot be certain of the existence; whereas we can be sure that the actual people responsible for these deeds do exist. A similar practice is for people to pray to God on behalf of loved ones in need (even
though this has been proven ineffective), rather than actually going to them and supporting them. Praying to and thanking an imagined god for worldly matters seem to be yet more religion-oriented cop-outs from showing actual appreciation or concern to real people. Perhaps without religion, people could be more genuine toward each other.

Religion is responsible for the widespread acceptance of unjustified answers to some of life's greatest mysteries. It uses methods that could only be called underhanded tricks to keep the seed of belief present in people's minds, trying even to exploit government and spread misinformation about science, as well as other branches of learning, to impose the religious doctrines on everyone, religious or not. It gives people undue credibility and credit, and it distracts many of us from what is real in favor of the imaginary and supernatural. It saddens me that not only is it the norm for religion to be present in today's world, but it makes up the majority of the population. For these reasons, I think religion can almost certainly be found deplorable, and definitely worthy of rejection.


Sorry for some of the breaks in the sentences. It didn't copy so well over from the pdf. ^^;

Enjoy! <3  
PostPosted: Sat Aug 15, 2009 7:23 pm
Two thumbs up!!

w8 we dont have thumb emotes so.... Two smiley faces up!! biggrin biggrin  

Marx Gant

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Marx Gant

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PostPosted: Sat Aug 15, 2009 7:25 pm
Oh and this is similar to an pamphlet that Bertrand Russell wrote called Why I am Not a Christian

Online text here.  
PostPosted: Sat Aug 15, 2009 7:46 pm
Jackal Sano
Two thumbs up!!

w8 we dont have thumb emotes so.... Two smiley faces up!! biggrin biggrin


Thank you! :3 We worked hard on it <3  

BONK Atomic Punch


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PostPosted: Sat Aug 15, 2009 8:00 pm
You do have good points and a decent flow going through the text, but (in a strictly personal opinion) you should add a few more statistics and/or solid facts in there to give it that little kick that will make those evangelists grit their teeth in anger as they cannot counter your arguments sensically.  
PostPosted: Sat Aug 15, 2009 8:09 pm
Thank you! :3 We worked hard on it <3

well it really shows! you werent one of those people who just would say "im athiest because i think people who believe in gods are stupid!"
good work!

haha wow that quote did work.. i was quoting BONK Atomic Punch though..  

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PostPosted: Sun Aug 16, 2009 5:43 am
This makes my heart weep of joy.
heart
 
PostPosted: Sun Aug 16, 2009 9:26 am
Wow! Great work! You brought up a lot of points I hadn't though of myself yet. But the part about giving thanks to god bothers me too. Giving credit to a higher power with no evidence is stupid, especially when someone worked hard for the given outcome.  

EATSMEATS


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PostPosted: Sun Aug 16, 2009 7:09 pm
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Awesome write! Reasonable arguments backed by examples and evidences from society. Sadly true and yet so powerful! heart
You're so right about the doctor saving people's lives part.
Those people have no idea how hard the doctors work
everyday (they have to stay up 36 hours when they
were still trainee doctors!) to save lives and yet they just ignorantly
give all the credit to some imaginary dude. How rude!!




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PostPosted: Wed Aug 19, 2009 3:43 am

I agree that more stats and documentable facts added in there would really make this a kick in the pants to those evangelist jerks. razz

Personally, I think that the world would be nice if people stopped believing in such tales and were able to look at them the way I do: as sometimes-quaint, sometimes-fearsome fairy tales for our entertainment. Unfortunately, though, I don't see this happening, and even more unfortunately, I think there are probably some people out there who would be absolute incorrigible maniacs without their belief in eternal repercussions keeping them in line. Hopefully their numbers are few. >.>

It wouldn't be so bad if so many religious groups didn't indoctrinate children from birth. If religion were presented to them after they were old enough to think critically about it, it would sit much better with me. A belief should exist for the right reasons, and fear isn't a good reason.
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PostPosted: Wed Aug 19, 2009 7:53 pm
Kudos of writing that essay.
LIke the others said you did hit some key points. If you did put some statistics for logos appeal then that would make the essay more effective but even without it it still a very good essay. I enjoyed it. So more kudos to you ...  
PostPosted: Wed Sep 16, 2009 7:33 am
IO'd probably miss the bus if I rread the whole thing, but i read a few paragraphs and I must say, its very good.  

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Raticiel

PostPosted: Thu Sep 17, 2009 11:06 am
A very good essay! biggrin

I agree with you a lot, still I have some "buts" (you can use them or ignore them, as you please).

BONK Atomic Punch


Ethical questions like “how should we behave toward each other?” can be answered by rational thought, introspection, observation, and philosophical discussion, without appealing the the supernatural (...)

Morality and ethics DO have many problems to estabilish any attractive arguments and in history of ethics there used to be many moments of rejection of rational discourse method and even today there's no moral criteria. There's also difference between morals and ethics. The only discourse which leaves us with any kind of answers is an ethical discourse, and from it's definition it has to be based on the grounds of one ethical theory . (for example christian ethics, utilitarian ethics and so) That makes ethics impossible to consider objective and acceptable for all people in the world. Rational discourse and basic intuitions can be a basis of your morality, your own morality which makes it even more relative.

BONK Atomic Punch

This is intuitively obvious to anyone who knows that something faith-based is incompatible with something evidence-based, since science represents belief in things that have been logically proven with evidence and tested to be valid by other scientists, while faith is (often illogical) belief without evidence.
Faith was actually born from logical arguments, which were continued and modified (commons, like Aristotle, st Augustine, Descartes, but also ancient greeks before Socrates). Or an even simplier example: Plato. The ancients started the whole "logos" stuff ( it means "reason" but also something like "absolute reason of god" ("god" not in religious sense, rather as an absolute cosmic power) ), and that combined with great eastern religions and the result is what we know today as continental philosophy wink (and the form of christianity we know today)

I hope these small things aren't very disturbing, that doesn't change the fact you did a great job 3nodding  
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