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As requested: The story of Hanukkah

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And so it was, about 200 yrs before the birth of Jesus
 
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mamarita

Generous Guildswoman

PostPosted: Sat Dec 01, 2007 5:40 pm
HANUKKAH
The year was about 165 BCE. A large group of men led by Judah the Maccabee climbed to the top of a mountain overlooking Jerusalem. It was the same mountain from which, many centuries later, the Crusaders would launch their attack against the Moslems and from which, the Jordanian artillery would shell Jerusalem in 1967. In 165 BCE, however, Judah and his men, with the help of Hashem, were about to complete a great victory, a triumph that lives on as the miracle of Hankkah.

After the death of Alexander the Great, conqueror of the world and friend of the Jewish people, his Empire was divided among his generals. Israel - the Kingdom of Judea - was added to the Empire of Antiochus III. When Antiochus Epiphanes became king of the Syrian-Greeks, he was not content to accept the taxes and loyalty of the Jews as his predecessors had done. He wanted the Jews to lay aside their Torah and ancient religion, and, in their place, substitute the Hellenistic Greek culture and Grecian idols.

King Antiochus bore down on his Jewish subjects with a measure of ruthlessness, stubbornness and cruelty that earned him the nickname Antiochus the Madman. He defiled the temple- by filling it with pagan idols and sacrifices of pigs. He forbade the Jews to observe the commandments of and the Shabbat. Jewish women were systematically mistreated.

Jews who dared to remain loyal to their faith were brutally tortured and murdered. Against this backdrop, Jewish resistance began to ebb and it seemed inevitable that the last remnants of resistance would soon be wiped out.

Then, one courageous old man turned the tide. His name was Mattisyahu and he was a Kohain - head of the Hasmonean family, from the Judean town of Modi'in near Lod. The Syrian-Greek governor of Mattisyahu's region set up an idol in Modi'in, rounded up the townspeople, and introduced an "enlightened" Jew who would sacrifice a pig on the idol in recognition of the decree of Antiochus. Old Mattisyahu stepped forward and slew the traitor.

With the rallying cry of, Whoever is for Hashem, let him come to me" he called the people to rebellion. A pitifully small number responded at first - the people were numb with fear and hopelessness - but Mattisyahu's five sons led the way. They fought the Syrian-Greeks, retreated to the mountains, and began a guerrilla war against the Syrian-Greeks and their Jewish allies. Mattisyahu had not long to live, but on his death bed he charged his sons to carry on the struggle. The glorious brothers heeded his command. He passed on the leadership to his second son, Judah the Maccabee, who was a mighty warrior and a charismatic leader.

Many miracles happened. Outnumbered a hundred to one, Judah and his men won many battles. Jews came to join him. In a few years, he had defeated the mightiest armies of Syria. Victory belonged to the Jew, the pure, the righteous, the loyal defender of the Torah. Following the rebellion, the kingdom of Israel was restored for 200 years, until the destruction of the Second Temple.

So it was that Judah and his men climbed the mountain above Jerusalem and saw that there was no resistance. On the twenty fifth day of Kislev, they marched into the Holy City and immediately made their way to the Temple where they saw a sight that left them shocked and angered. Idols, filth, impurity were everywhere. They rummaged through the ruins seeking at least one flask of pure olive oil with which to light the makeshift menorah they hastily put together.

Flask after flask they found - every one of them defiled. Finally - another miracle! One small jug, sufficient for only one day, remained with the seal of the purity intact! Quickly, with trembling hands, they poured it into the menorah and lit it. It would be eight days before they could manufacture more oil for the next lighting, but meanwhile, they lit what they had.

The flames of the menorah burned and burned and burned and burned and burned and burned and burned and burned. For eight days they burned. (I bet you counted). Those eight miraculous days were chosen as the eternal symbol to commemorate the miracle of Hanukkah- the eight day long Festival of Lights, where we light the Menorah each evening, publicizing the miracle Hashem performed some 2000 years ago.  
PostPosted: Sun Dec 02, 2007 12:11 pm
Thank you, I consider myself educated.

hehe

PL  

Pilotslover

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churrlo

PostPosted: Sun Dec 02, 2007 4:09 pm
Thanks mamarita ^_^ This was a rather interesting story ^^ The Menorah is always supposed to be lit isn't it? Isn't that why they needed oil?  
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