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Posted: Thu Dec 06, 2007 4:52 pm
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Posted: Thu Dec 06, 2007 7:42 pm
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First, never buy anything that doesn't have a real name. You've gotten that one down already it looks like.
Second, shop around. I've found, for instance, the quality of frankincense sticks to vary greatly between stores, though sometimes the cheap stuff is pretty good.
Third, definitely play with both cones and resins. Frankincense stick incense is nice, the real deal is soooo much better.
Fourth, get a small pair of pliers and a good lighter for lighting charcoal. Use incense charcoal, not the stuff you use in the grill, that stuff is highly toxic.
Fifth, try not to burn your flat down wink
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Posted: Thu Dec 06, 2007 9:58 pm
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Posted: Fri Dec 07, 2007 6:47 am
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Posted: Sun Jan 13, 2008 9:03 pm
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Oh Mitsh, you stumbled to one of my weaknesses, incense, heh.
Personally I see nothing wrong with mixed sense "Witch doctor" and what have you, but I think it's good to know some of the "basics" first. I find stick incense is so much more convenient, but resin just so much better. I tend to use stick incense for my nightly rituals, because it's quick, easy and I can work it into the symbolism of three sticks for the three pillars, and the three selves, in this case The Self I See (Conscious), The Self I Hide (My Shadow), The Self that Lies Between (Whatever truth of Self there is). But for more direct rituals, especially Goetic or Conjuration, I tend to use the resins.
I prefer resins for several reasons, they smell better, the smoke is "cleaner" so while there is more smoke (which is also a plus) it tends to be easier for me to breath. But, I can mix my own. My mom, who doesn't believe in past lives, once joked I was an alchemist or chemist in a past life, because I love mixing things.
I love being able to mix incense, because I can create custom incense for various rituals.
(Sorry this is rambly and jumpy)
Crowley and Frater U. biggrin .: both give good information on incense (though U. biggrin .:'s is just Crowley's rehashed). The basic idea is you shouldn't have pages of what each incense is for, what planets, etc, and that is largely personally. Crowley gives one, rarely two examples for a scent, and then says "all gloomy scents" or "all fiery scents" etc, and leaves it up to us to decide where a scent belongs, and how to categorize it into a planetary system.
Once you have the basic of that, mixing incense for ritual, or even knowing what to use, just becomes so easy, plus you can explore. Imagine that, I like exploring and experimenting.
My last piece of advice go to an apothecary. I used to buy my resin at the various occult shops, then I stumbled into an herbalist store, and saw their prices on the same resins, and never looked back. I don't know if Toronto is isolated in this regard, but I can literally buy four times as much of any resin from an herbalist, than I could from an occult shop for the same price. It used to take me $80-100 to fill one of my incense jars (note, I only spent that much at once just to see, then became more strict with incense use, heh), but now I can fill any of my jars with for $20-$30. So at least check out an herbalist store to compare prices.
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Posted: Wed Jan 16, 2008 5:51 pm
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Posted: Thu Feb 14, 2008 1:45 am
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Posted: Thu Mar 06, 2008 12:27 pm
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Posted: Fri Mar 07, 2008 7:39 am
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Posted: Sat Mar 15, 2008 7:27 am
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Posted: Sun Mar 16, 2008 9:03 pm
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Posted: Mon Nov 03, 2008 11:56 am
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This is one of my favorite topics, too. A while back, on a forum which I'd been reading, the question was asked as to whether or not it is necessary to custom-fit your incenses to individual ntjrw (Egyptian gods), and where to find them if you do. I think there truly is something to be said for having particular incenses for particular ntjrw, personally. It's not so much that They're limited to one sphere or another, but because They have distinct personalities, They also have distinct personal preferences. Skhmt isn't too fond of sweet, perfumey incense for instance- those things which She particularly likes tend to be spicy, musky, or bold in some way. She likes Dragon's Blood, though I doubt that's a traditional Egyptian scent. Frankincense is pretty much good for Everybody in the ancient Egyptian pantheon, so that and Kapet/Kyphi (if you can find it) are good starting places for developing a relationship with any ntjr.
I'm working on a theory that the scent of an item carries the essence of the thing- considering if the aroma could be experienced as the most tangible part of the ka (i.e. spiritual essence of a person or thing), and the one part which is readily accessible through our more physical senses. Hymns sometimes praise the way the ntjr is "present in the incense," and liturgy from the Daily Rite links the scent of the incense with the god's presence. It's much more than just something that smells nice- it's a part of the ntjr's being and that's why burning special types of incense (thereby releasing their essence into the ritual atmosphere) can strengthen a ntjr's presence in ritual. The ntjrw are manifest in everything- the materials of this world were created from Their bodies, and Their power is still locked inside every object here. You just have to figure out which ntjr's inside, and how to release and focus that energy. That's the essence of heka. We interact with the ntjrw everyday in this world. What you do with that presence, and how the ntjrw react to that... that depends on the situation.
That being said, incenses which are specifically formulated and/or charged to invoke a certain ntjr- or a certain manifestation of a ntjr- are extremely effective. I keep my incenses in a compartment within my altar, so they're fed and charged by their proximity to the working space and the images of the gods. I just have to find a good quality incense with which to start, and the guy who runs the shop where I pick up most of my ntjrw-specific incenses has demonstrated a great talent for formulating incenses which both evoke and satisfy the individual ntjrw with great efficacy. It's important to select incenses which are pure- meaning that they don't use dung as a filler (incenses from India, especially stick and cone forms of incense, are notorious for this) or urine as an accent (a small amount of urea is sometimes used as a sweetener in "perfume" oils). That's why most Kemetics prefer loose incense- it's a lot easier to do quality control that way, and also easier to blend incenses if you're calling on a syncretic or dualistic deity.
Incense is an extremely flexible tool and easy to incorporate into practically any working or worship session, and pretty much any religious style or school of magical thought. I found a link a while back which I particularly enjoyed and will share below. The author seems to approach the subject from a Western esoteric frame, and he or she has clearly put a lot of thought into his discussion; it's really quite interesting. I highly recommend it if you're into this kind of thing:
http://www.lawbright.com/logdos/incense.html
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Posted: Thu Apr 02, 2009 3:18 pm
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Posted: Mon Jun 15, 2009 3:17 am
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