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CONTENTS

1. HOLIDAYS AND SUN-WORSHIP
2. DIVINITY AND VIRGIN BIRTH
3. THE STAR OF BETHLEHEM AND THE WISE MEN
4. CHRISTMAS IN ANCIENT ROME
5. FROM SAINT NICHOLAS TO SANTA CLAUS
6. FORBIDDEN CHRISTMAS
7. CHRISTMAS TREES AND OTHER PLANTS
8. CHRISTMAS MUSIC
9. CHRISTMAS FOOD
10. OTHER CHRISTMAS TRADITIONS
11. CHRISTMAS AROUND THE WORLD
12. CHRISTMAS SPIRIT

I. HOLIDAYS AND SUN-WORSHIP

Among all peoples of the world, the most common times for celebration are the Winter Solstice and the Spring Equinox. Considering that the austerity and bleakness of Winter (in contrast to the relative abundance and warmth of Summer) would be so impactful upon the lives of primitive peoples living in temperate climates these festival times -- and even Sun-worship -- should come as no surprise. Stonehenge and hundreds of other megalithic structures throughout the world were constructed to receive a shaft of sunlight in their central chamber at solstice dawn.

December feasts were common in Europe because it was necessary to slaughter cattle that could not be fed during the winter and because the meat could be preserved by the cold weather. With the completion of the harvest and snow on the ground, farmers were loaded with provisions. There was not much work that could be done, so there was time to relax, to feast, to celebrate and to engage in social activities.

The word Yule may come from the Anglo-Saxon word geol (feast), applied to December (geola, feast month). Or it may come from a Norse-Saxon word meaning wheel, referring to the seasonal cycles of the sun. Or it could have come from the Scandinavian Jule (Jul), who was the god of sex and fertility. ("Tide" as in "yuletide" may have come from an Old English word meaning time, occasion or season.)

Midwinter sun festivals were celebrated in ancient Britain & Scandinavia. In Germanic & Scandinavian countries a huge log was carried into the house to serve as the foundation for holiday fires. The Yule log at Jultid (Yuletide) would burn for twelve days, and a different sacrifice would be made on each of the twelve days. Lighted candles and winter fires were used by sun-worshippers to encourage the rebirth of the Sun. Similarly tying fruit to the branches of trees was intended to encourage the coming of Spring.

During the midwinter festival Makar Sankranti, Hindus bathe in rivers such as the Ganges (Ganga) and offer water to the Sun god. Makar (Makara) means Capricorn and Sankranti means transition, so the festival celebrates the transition of the Sun from Sagittarius to Capricorn, and the ascendency of the Sun god into the Northern Hemisphere. It is the Sun god who transcends time and who rotates the Wheel of Time. Hindus believe that bathing in the Ganges can result in forgiveness of sins and help in the attainment of salvation.

In the Northern Hemisphere, the Winter Solstice occurs around December 21st, when the Sun is at its greatest distance below the celestial equator. The Spring Equinox occurs around March 21st when the sun crosses the celestial equator and days have the same duration as nights ("equinox" comes from a Latin word meaning "time of equal days and nights" wink . The Spring Equinox marks the beginning of Spring, and for the ancient Mesopotamians was the beginning of their new year festival. The Mesopotamians believed that their god Marduk did battle with monsters of chaos at the end of the year. Their own king was to be slain so that he could assist Marduk in the spirit world. But to preserve the king, a criminal was made into a mock king, who was treated as if he was a king until he was slain. Year-end celebrations in which masters acted as slaves and slaves acted as if they were masters became popular in several regions of the Mediterranean.

The constellation (Zodiac sign) visible at dawn on the day of the Spring Equinox has been regarded as of special significance (currently changing from Pisces to Aquarius due to the 26,000 year precession of the Earth -- the advent of "the Age of Aquarius" wink . The chief holiday for the ancient Hebrews was celebrated at the first full moon after the Spring Equinox. Although this holiday was originally a celebration of Spring, it was later celebrated in remembrance of the Exodus from Egypt and was called Passover. The holiday entered Christian celebration by the fact that Christ was reputedly arrested and crucified at Passover. Because Christians insisted that Easter should be celebrated on a Sunday, the Council of Nicea decreed that Easter be the first Sunday after the fourteenth day of the moon (which is approximately the full moon) following the date of the Spring Equinox (which is assumed to be March 21st). In the first centuries of Christianity Easter was by far the most significant Christian holiday (holy day) and Christmas was not a holiday at all.

The ancient Egyptians celebrated the passion (suffering before fatal dismemberment) of the god Osiris, and celebrated his resurrection in the Spring, coinciding with the flooding of the Nile (and rebirth of vegetation). The Greek god Dionysus was also a god of fertility whose resurrection was celebrated in the Spring. In the ancient Mediterranean Osiris-Dionysus mystery religions celebrated life, death and rebirth through secret rites involving sacramental wine.

The word for "Easter" in most of the Romance Languages is a variant of the Hebrew "Passover", but the English word is unrelated to these forms. Possibly, the English word "Easter" is derived from the name of an Anglo-Saxon goddess of Spring, "Eostre". Or it may have come from "Ishtar/Astarte" the Babylonian/Chaldean Venus who was the consort of the sun-god. Or it may have come from the same root as "east", associating the source of the rising sun with the resurrection ("rising" wink of Christ. Sunrise service, painted eggs and rabbits have all symbolized rebirth and fertility in Spring celebrations from ancient times. Celebration of motherhood (mother's day) is also most often in the Spring, another possible association with fertility.

The Summer Solstice was widely celebrated with late June "midsummer festivals" throughout ancient (pagan) Europe. The celebration of the Nativity of John the Baptist at that time is believed by some scholars to be another example of attempts by the Catholic Church to assimilate pagan holidays for the purpose of converting pagans to Christianity during the first millenium A.D.

The Autumn Equinox occurs around the 23rd of September, but it is over a month later that the impact of falling leaves and dying vegetation is most noticeable. Ancient Aztec autumn celebrations of the memory of their deceased ancestors resembles European pagans honoring the souls of the dead and their ghosts at the end of October. The Roman Catholic Church may have assimilated pagan traditions by declaring November 1st to be All Saints' Day (revering saints & martyrs) and November 2nd to be All Souls' Day (revering all faithful deceased). Halloween is believed to have originated from the Celtic belief that the spirit world is closest to the world of the living on October 31st. The Armistice that ended the first World War was signed on November 11th, giving rise to another occasion to honor the dead in mid-Autumn.

Possibly because desert nomads preferred to travel by night rather than under the oppressive fiery Sun, the primary god of the ancient Arabians was the moon god Hubal. Mount Sinai was reputedly named after the semitic lunar deity Sin. The crescent associated with Islam originated from Artemis (Diana), who displaced Selene as the goddess of the moon, and who was the patron goddess of the city which became Constantinople. Emperor Constantine added the star symbol (representing the Virgin Mary). The Ottoman Turks later spread the star and crescent symbol of Constantinople over the Islamic world.

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II. DIVINITY AND VIRGIN BIRTH

Claims of divinity were commonly associated with virgin birth in the ancient world. The Hindu god Krishna, the Aztec god Quetzalcoatl, Gautama Buddha and Zoroaster were reputedly the product of virgin births. Alexander the Great, Constantine and Nero claimed to have virgin births. Admirers of Plato, Socrates, Aristotle and Pythagoras claimed virgin births for these sages. In the ancient world virgin birth was a sign of distinction.

In ancient Egypt, Osiris and his wife Isis were reputed to have been divine secular rulers of Egypt until Osiris was murdered by his jealous brother Seth. Seth cut the body of Osiris into 14 pieces and strew them about the land. Isis gathered up the pieces -- with the exception of the genitals, which had been eaten by a fish -- and restored Osiris to life. Osiris then dwelled in the underworld as the king & judge of the dead. Isis nonetheless gave birth to the divine child "Horus the younger" (presumably a virgin birth). In fourth-century Alexandria, "Madonna" could have been a reference to the mother goddess Isis or Saint Mary. The last Egyptian Temple of Isis was converted to a Christian Church in the sixth century AD.

Some claim that the Old Testament prophecy in Isaiah 7:14 that "the Lord himself shall give you a sign: Behold a virgin shall conceive, and bear a son" is a Greek mistranslation -- that the original Hebrew reads "young woman"(alma), not "virgin"(bethulah). Mark 6:3 and Matthew 13:55-56 refer to the brothers & sisters of Jesus, which some find difficult to reconcile with the idea that Mary remained a virgin. Either they were not the literal siblings of Christ or the commandment to "be fruitful and multiply" implies that procreation is not sinful. Luke 1:36 can be interpreted to imply that Mary's cousin Elizabeth also had a virgin birth.

In the first chapter of Matthew and in the third chapter of Luke there are lengthy genealogies of Christ, possibly to show that Jesus fulfilled the prophecy of being descended from David. The genealogies differ, even concerning the ancestors of David. Luke calls Jesus the son of Joseph. According to Matthew, Joseph is the husband of Mary, rather than the father of Jesus. Insofar as both writers declare a virgin birth, the ancestry of Jesus based on the ancestors of Joseph can only be symbolic.

Mary is described in the Gospels in connection with the Nativity or as the mother of Christ, and is mentioned only in passing in the Gospel of Mark, the oldest of the gospels. The rise of the prominence of Mary after the first centuries of Christianity may have contributed to the acceptance of the observance of Christ's birthday. The mother of Constantine, who searched for religious relics in the Holy Land, promoted the importance of Mary and the Nativity. The Council of Ephesus was called in 431 A.D. to resolve the dissention caused by the Patriarch Nestorius, who said that Mary had given birth to the human part of Jesus rather than the divine part. Nestorius called Mary the "Mother of Christ". The Council declared Mary to be "Mother of God" and Nestorius was exiled. Notably, Ephesus was the location of one of the Seven Wonders of the Ancient World: the Temple of Artemis -- the site of the cult of goddess-worship honoring the Greek virgin goddess Artemis (Diana to the Romans) who was the protector of both chastity and childbirth. In Rome the Vestal Virgins served the virgin goddess Vesta.

By the 8th century European churches were celebrating March 25th as the Annunciation, the date when the angel Gabriel announced to Mary that she would conceive a child by the Holy Spirit. Sainthood originally was only conferred upon martyrs who had died for Christ, but early in the second millennium the Blessed Virgin Mary became the chief saint of the Roman Catholic Church. (Canonization was not formalized in the Catholic Church until the end of the first millennium.) The Immaculate Conception does not refer to the virgin birth of Christ, but is a Catholic doctrine published in 1854 by Pope Pius IX that the Virgin Mary was born immune from original sin and remained free from sin her entire life. The Immaculate Conception, December 8th, is a Holy Day of Obligation in which Roman Catholics are required to attend mass. In 1950 the Pope made an infallible declaration affirming the Assumption of Mary: that the body of Mary went directly to Heaven upon her earthly death. The Branch Davidian Seventh Day Adventists elevate Mary to an even higher position by identifying her with the Holy Ghost (Holy Spirit), making her the feminine principle of the Holy Trinity. But according to Matthew 1:20 Mary had been impregnated by the Holy Ghost.

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III. THE STAR OF BETHLEHEM AND THE WISE MEN

The birth of Christ is described in only two of the four gospels: Matthew and Luke, which were written independently not long after the year 60 A.D. Both Matthew and Luke evidently borrowed from the writings of Mark, but had no knowledge of each other. The common features of the two accounts of the birth of Jesus are the location in Bethlehem, the father named Joseph and the virginity of Mary. Both of the evangelists probably wrote in Greek. The birth of a Godly Father who would be the Prince of Peace was prophesized by the Old Testament (Isaiah 9:6). The birth of Christ in Bethlehem was said to fulfill an Old Testament prophecy (Micah 5:2), but the "Bethlehem Ephratah" referred to in Micah was a person (1 Chronicles 4:4), not a town. Luke and Matthew agree that "Jesus of Nazareth" grew up in Nazareth, but give different explanations for the Bethlehem birth.

According to Matthew, after Joseph discovered his betrothed was pregnant he was visited in his sleep by an angel who informed him that his wife would give birth to a son named Jesus (Matthew 1:21-23). The angel told Joseph that his wife had been impregnated by the Holy Ghost and that he should go ahead with the marriage. Joseph and Mary may have been living in Bethlehem as their city of residence. Only Matthew mentions wise men and the Star of Bethlehem. Matthew 2:11 describes the wise men as entering a house rather than a stable, and finding a child rather than an infant. The wise men were apparently not present at the time of birth. King Herod ordered the execution of all children under the age of two (not just newborns), so Joseph and Mary flee to Egypt with Jesus. After Herod died, the couple relocated to Nazareth because they did not think it was safe to return to the Bethlehem area again. There is no mention of a census.

According to Luke Mary was visited in her sleep by the angel Gabriel, who informed Mary that she would give birth to an infant named Jesus (Luke 1:26-3 cool . Joseph may have also been visited by an angel, as reported by Matthew. Joseph and Mary were living in their home in Nazareth at the time, but were required to go to Bethlehem because of a census for taxes. They could find no inn in Bethlehem, so Jesus was born in a stable and visited by shepherds, not wise men. Then they returned to their home in Nazareth. There is no mention of a flight to Egypt, of wise men or of a massacre of babies.

Matthew does not mention the number of wise men or their means of transport (by camel, by foot, etc.) to Bethlehem. The idea that there were three Magi evidently came from the third century theologian Origen, possibly associated with the three gifts. The Syrian church claimed there were twelve Magi. Sometimes the Magi are described as "kings". Not only may have there been more or less than three Magi, but some or all of them could have been women. The reference to three kings could be a fulfillment of Psalms 72:10, but this would not be consistent with the ancient Persian words, Majusian = Magi (priest of Zarathustra).

Magi were a class of Zoroastrian priests in ancient Persia who practiced astrology, medicine and magic -- and were renowned in the ancient world for their wisdom. A legend of wise men honoring the baby Jesus was the equivalent of academic certification, despite the fact that astrology was forbidden among the Jews. The wise men gave to the Christ child gold, frankincense (a tree resin producing fragrant smoke when burned) and myrrh (a tree resin perfume with antiseptic & pain-killing properties) -- the first Christmas presents. All were luxury items that only the rich could afford. This was a partial fulfillment of the prophecy in Isaiah 60:6 of the Gentiles coming with camels to bring "gold and incense in praise of the Lord." The revelation of the Divinity of Christ to the Gentiles (the Wise Men) was an Epiphany (a word now associated with a sudden realization of a fundamental truth). Epiphany is now widely celebrated in many Western countries as "Three Kings Day" or "The Twelfth Day" based on the tradition that the Magi found Jesus twelve days after his birth. (Joseph and Mary might not be expected to remain in a stable for 12 days.)

Early in Medieval times legends arose of the Three Wise Men in art & literature which described them in detail. These legends are the product of artistic imagination without grounding in historical documentation, but are treated as seriously as other Christmas traditions. Melchior was an elderly Arabian king with a long white beard who brought gold. Balthasar was a young Moor (North African from the Algeria/Morocco area) who brought myrrh. Caspar (or Gaspar) was a man from the Far East bringing frankincense. Sometimes Caspar represents Europe, Balthasar represents Africa and Melchior represents Asia. There is a huge variation in the identities of these three, as to which one symbolizes a particular race, age or culture. This romantic image could symbolize that Christ was a gift to all Gentiles of the known world. But according to Matthew 2:1, they all came to Jerusalem from the East.

In the 4th century AD the mother of Constantine brought bones purportedly belonging to the three wise men to Constantinople. In 1158 A.D. three bodies were found in an ancient chapel in Milan, Italy, which were believe to have been come from Constantinople and assumed to have been the remains of the Magi. Because Milan was part of the Holy Roman Empire, the archbishop of Cologne, Germany took possession. The bones currently reside in a Cathedral in Cologne. Some relics were returned to Milan in 1903.

The Star of Bethlehem has been presumed to be a fulfillment of the prophecy in Numbers 24:17 of a "Star out of Jacob". Stars had also signalled the birth of Krishna, Lao-Tze, Moses and Abraham. Several attempts have been made to give explanations for the Star of Bethlehem. In the 14th century Albert Magnus (teacher of Thomas Aquinas) noted that the constellation Virgo rose above the horizon at midnight on December 24th at the reputed time of Christ's birth. In 1606 the German astronomer Johann Kepler suggested that the "star" was the conjunction of Jupiter & Saturn on May 22nd, October 6th and December 1st, 7 B.C. But Jupiter & Saturn would have been separated by a relative distance greater than two diameters of the moon -- so they could not have appeared as a single star. Jupiter & Venus actually overlapped on June 17th, 2 B.C., but this would have been after the estimated 4 B.C. death of King Herod. A supernova explosion occurred in the constellation Capricorn in 5 B.C. and Halley's comet was visible in 11-12 B.C. Chinese astronomers of the Han Dynasty recorded a comet visible for seventy days in 5 B.C.

Natural explanations cannot account for a star being directly above a 20-meter radius on the surface of the earth such that it could be followed to such a specific location, unless the star was not high above the earth: "... and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was." (Matthew 2:9). A natural explanation for a supernatural event may undermine the claim that there was anything supernatural about the event at all.

If shepherds near Bethlehem were watching their flocks at night during the birth of Jesus, then the birth would not have been in a winter month like December. If John the Baptist (cousin of Jesus) was really born in late March and Christ was six months younger, then Jesus would have been born in September.

It was the 6th century monk Dionysius Exiguus who created the B.C./A.D. system of dating based on the birthdate of Christ. His calculations were not very good. Dionysius had Christ born on December 25, 1 B.C., seven days before January 1, 1 A.D. (no year zero). Luke 3:23 says that Christ was age 30 in the 15th year (about 27 A.D.) of the reign of the Roman emperor Tiberius (Luke 3:1). Modern scholars now date Christ's birth between 7 BC and 4 BC. Few historians believe that the census for taxation described in Luke 2:1-5 is a reliable guide to the date of Christ's birth. Roman Emperor Augustus Caesar had a census in 28 B.C., 8 B.C. and 14 A.D. -- but these were only for Roman citizens. There is a record of a census in Judea in 6 A.D. If the Bible is taken as written by fallible human journalists (who misremember & embellish) rather than the literal Word of God, then such information can only be regarded as possible clues.

Some historians doubt that the story of Christ in the New Testament is really a description of the activities of a single man. There were likely many, perhaps even hundreds, of individuals claiming to be saviors and prophets during that period. Thus, the Gospels could have been a compilation of stories and folklore that arose around the activities of many such persons.

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IV. CHRISTMAS IN ANCIENT ROME

Harvest festivals are typically celebrated later in warmer countries. Thanksgiving is celebrated in October in Canada, in November in the United States and was celebrated in December in ancient Rome. Saturn was the Roman god of agriculture, after whom Saturday is named. Saturnalia was the most popular of Roman holidays, with "Mardi-Gras"-like street celebrations. Originally it began with a celebration on December 17th (birthday of Saturn), but this was later extended to a week (December 17 to 23), and finally extended to end with feasting on December 25th (Sol Invictus). Halls were decked with evergreens. There was an exchange of gifts, principally wax candles and little clay dolls. Authority figures, however, were given tribute in the form of urns, jewelry, coins or gold. Romans parading in the streets wearing masks and animal skins during Saturnalia began a tradition which continued later in Europe in the form of "mummers".

Similar celebrations were held at Kalends, the Roman new year festival held January 1st to January 5th. People stayed up on Kalend's Eve to celebrate the new year with drinking and singing. Gambling was normally illegal in Rome, but was permitted and enthusiastically practiced during these festivals. People spent lavishly on gifts for others as well as for self-indulgence. Slaves were relieved of their duties and partied as equals with their masters. Social inversions ("mock rulers" wink were part of the entertainment, inspired by earlier Mesopotamian traditions.

In 64 AD the Roman emperor Nero is believed to have started a fire in Rome, which conveniently cleared ground for the expansion of his palaces. Nero blamed the Christians for the fire, beginning a Roman policy of persecution that lasted more than two centuries. To avoid persecution the Christians decked their homes with holly and the second bishop of Rome (circa 130 AD) declared that the Nativity of Christ should be celebrated during the Saturnalia period. (It was a "movable feast", a single day was not specified.)

The ancient polytheistic religions of Egypt, Persia, Babylonia and eventually Rome increasingly consolidated their pantheons of deities under a single primary god, usually a Sun-god. The Egyptians believed in a transubstantiation of their Sun-god Ra into a disk-shaped wafer that could be eaten in a sacred ritual. The Persian Mithra (Roman Mithras) held special prominence as god of day (light) and the only son of the God of Heaven. But some time before the 5th century B.C. the Persian prophet Zoroaster (Zarathustra) taught a dualism based on the conflict between the God of Heaven and the God of Evil. Humans could choose between good (light) or evil (darkness) and on judgment day be sent to Heaven or Hell based on their choices. Mithras was identified as the redeemer prophesied by Zoroaster: the sun-god who would appear as a human being at the end of time.

Mithras was a divine being borne of a human virgin on December 25th (the Winter Solstice by the Roman Julian calendar), his birth watched and worshipped by shepherds. As an adult, Mithras healed the sick, made the lame walk, gave sight to the blind and raised the dead. Before returning to heaven at the Spring Equinox Mithras had a last supper with 12 disciples (representing the 12 signs of the Zodiac). Mithraism included Zoroastrian beliefs in the struggle between good & evil, symbolized as light & darkness. This militaristic black-and-white morality (including a final judgment affecting an afterlife of heaven or hell) probably accounted for the popularity of Mithraism among Roman soldiers. Mithraism was like an ancient fraternity: a mystery cult open only to men which had seven degrees of initiation -- including the ritual of baptism and a sacred meal of bread & wine representing the body & blood of Mithras. Late in the second century AD Commodus became the first Roman emperor to be initiated into Mithraism. The priests of Mithraism were called Father -- Christians at the time were forbidden to use "Rabbi" or "Father" in reference to church leaders based on the admonition in Matthew 23:8−9.

In 270 AD a professional army officer named Aurelian rose to be emperor and was able to reunite the Roman Empire through military might. In 274 AD he attempted to unite the religions of the empire under the state cult of Sol invictus ("unconquerable Sun" wink . Aurelian's new temple enshrined the Sun gods of Babylonia (Baal, Bel or Marduk). Although Mithras was not formally acknowledged, Natalis solis invicti ("birth of the unconquered sun" wink was, nonetheless, on December 25th. By the time of the reign of the military despot Diocletian (284−305 AD) ten percent of the Roman Empire was Christian. The attempts by Diocletian to impose the state religion on everyone led to the last and most terrible of all persecutions. But many people saw the state as a greater enemy than the Christians, who were respected for their willingness to die for their beliefs. Slaves & upper-class women (who were excluded from other religions) were drawn to a god with a human face who espoused justice & love.

Despite the intense persecutions of Christians in the Roman Empire, Christianity continued to win many converts from paganism. Many of the former pagans were unwilling to relinquish their traditional winter solstice celebrations. When Constantine replaced Diocletian as Emperor of the Western Roman Empire in 305 AD he ended all of the persecutions. Constantine was said to have accepted Christianity in 312 AD on the eve of a battle when he had a vision of a cross of light superimposed upon the sun. Persecution of Christians ended in both the Eastern & Western Empires in 313 AD when Constantine & Licinius issued the Edict of Milan. Constantine sought to unify Sun-worship and Christianity into a single monotheistic state religion. (Although Constantine was baptized on his deathbed, this was not an indication of his insincerity -- it was a common practice of early Christians to delay baptism so as to die without sin.)

Although the Bible sanctifies Saturday as the Sabbath, many Christians regarded Sunday (the day of the resurrection of Christ) as the new holy day -- especially because this distanced Christianity from Judaism. In 321 AD Constantine made Sunday rather than Saturday (Saturn's Day) the weekly holiday of the state religion of Sun-worship. The revolt of the Jews & the destruction of Jerusalem in 70 AD, the rejection of the Hebrew calendar and the increasing pre-eminence of the bishop of Rome were all part of the Romanization of Christianity which accompanied the Christianization of Rome.

Constantine regarded himself to be the supreme spiritual leader of both the Sun-cults and of Christianity. Constantine moved the capital of the Roman Empire from Rome to Constantinople, a city he immodestly renamed after himself. Constantine called himself "first of the apostles" and he did not recognize the papacy of the bishop of Rome. In 325 AD Constantine called the first Council of Nicea (Nicaea) to resolve controversy and establish Christian orthodoxy. The Council established the Unity of the Holy Trinity, the date of Easter and a doctrinal statement of Christian belief (the Nicene Creed). The Council of Nicea was the first ecumenical conference of Christian bishops, the nucleus of the institution which was to become the hierarchical Roman Catholic Church, dominated by celibate male priests. (Celibate priests had not been part of the teachings of Jesus -- many of his apostles, including Peter, were married.) The Council sanctioned the efforts of Irenaeus, Eusebius and others who were establishing certain scriptures as the infallible canon of the New Testament, while declaring other scriptures to be heresy -- notably Gnostic Gospels such as the Gospel of Mary and the Gospel of Thomas, which support the idea that Mary Magdalene was an apostle and that salvation is possible without a church. With orthodox Christianity incorporated into the monolithic state religion Christian "heretics" were heavily persecuted.

Also in 325 Constantine declared December 25th to be an Immovable Feast for the whole Roman Empire. The bishop of Rome may have accepted December 25th as the date of birth of Jesus Christ as early as 320 AD, but historical documents provide no evidence for a date earlier than 336 AD. The Church was pushed by political forces and pulled by the desire to co-opt a popular pagan holiday, despite a lack of evidence that Christ was born in December. Constantine built the Church of the Nativity in Bethlehem, one of the oldest continually operating churches in the world (currently administered by a coalition of Roman Catholic and Greek Orthodox clerics).

In Egypt, January 6th was the birthday celebration of the child-god Aeon, borne of the virgin goddess Kore -- celebrated in the Temple of Kore at Alexandria. Egyptian Gnostic Christians celebrated January 6 as the date of Christ's baptism ("spiritual birth" wink . (Gnostics believed that spiritual is more important than physical, that the knowledge Christ brought to the world is far more important than his physical birth or crucifixion and that direct personal experience of God is of greater importance than churches or other institutions.) Later the Eastern Christian Churches celebrated January 6th as the date of both the Nativity and the Epiphany (Greek for manifestation) -- the manifestation of Christ to the Gentiles (the wise men) as well as Christ's baptism by John the Baptist. (The rebirth of the Greek god Dionysus had been celebrated on January 6th.)

In the 4th century, the Eastern Orthodox Churches began to accept December 25th as the date of Christ's birth and the Roman Church began to introduce the January 6th feast of Epiphany. (Only the Armenian Orthodox Church refused to abandon January 6 as the date of the Nativity.) Epiphany for Western churches means the visit of the Magi, whereas for the Eastern churches Epiphany is the anniversary of Christ's baptism. The 567 AD Council of Tours proclaimed the duty of Advent feast and established the period between December 25th and January 6th as a 12-day holy festival -- the Twelve Days of Christmas (if the first day is the day after Christmas, the twelfth day of Christmas is Epiphany).

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V. FROM SAINT NICHOLAS TO SANTA CLAUS

A wealthy orphan whose parents died in an epidemic, Saint Nicholas became a bishop at age 17. At age 30 he became the bishop of Myra (now the city of Demre on the south coast of Turkey) near the beginning of the fourth century. Soon after his appointment, the government of the Eastern Roman Empire jailed all Christian bishops who did not publicly sacrifice to the gods of Rome. Nicholas remained in prison for nearly ten years until Constantine conquered the East -- ending the persecution of Christians. So many Christians had defected that the sacrament of confession was created, so that the "traitors" could cleanse their souls before re-entering the Christian Church.

Nicholas was a vigorous opponent of Arianism, the belief of the Alexandrian bishop Arius that Christ was created by God and therefore independent of God and inferior to God -- a form of polytheism intended to explain how Christ could be both human and divine. According to Arius, Jesus Christ had not existed before God created Him, and Jesus prayed to his Father in Heaven, to whom He was subordinate. Constantine wanted the Council of Nicea in 325 A.D. to resolve the bitter conflict in the Eastern Church over Arianism. Nicholas reputedly not only attended Nicea, but physically accosted Arius there. The Nicene Creed supported the unity of God, Christ and the Holy Ghost as a single Being (with God and Christ equally divine, but of the same divine substance), thereby affirming the monotheism of Christianity. Constantine exiled Arius and ordered his books to be burned.

Saint Nicholas became the subject of many legends. A sailor who fell overboard was reputedly saved by Nicholas when the saint walked on water, retrieved the sailor and carried him back to the ship. After an innkeeper had robbed & dismembered some students, Nicholas reputedly re-assembled them and restored them to life. Nicholas took pity on a poverty-stricken family with 3 daughters who faced the threat of being forced into prostitution because they had no wedding dowries. For two daughters he crept-up to their house at night and threw bags of gold through a bedroom window. For the last daughter, he threw a bag of gold down the chimney -- which landed in a stocking she had set by the fireplace for drying. The traditional association of chimneys & stockings with Santa Claus comes from this story. Nicholas was also noted for his generosity with children -- he would reward them with treats if they had studied their catechism & behaved well. Nicholas was therefore patron saint of schoolchildren & sailors.

The bones of Saint Nicholas lay in his tomb in Myra until 1087. Because the Turks had taken Antioch in 1084, and Myra was no longer Christian, three ships of sailors & merchants raided the tomb, confiscated the bones and took them to the Italian seaport of Bari. In 1089 Pope Urban II consecrated a shrine for the relics of Saint Nicholas in a newly constructed crypt. The Basilica di San Nicola was completed in the middle of the 12th century where the crypt was located.

The legend of Nicholas made him so popular that more European churches bore his name than that of any of the apostles. He was made patron saint of Greece and Russia. He was also made patron saint of banking & pawnbroking at a time when the two trades were closely related. The 3-ball symbol of pawnshops represents the three bags of gold he threw as dowries. On February 14, 1969 the Pope removed Nicholas from the calendar of saints -- there are no records of Nicholas ever having been canonized. The Eastern Orthodox Church continues to recognize the sainthood of Nicholas.

The date of Nicholas's death -- reputedly on December 6th, 326 AD -- was widely celebrated as the feast of Saint Nicholas. The fact that the date coincided with the completion of farmwork, the slaughtering of animals for the winter and a period of idleness, abundant food and celebration may actually be the real reason why it was celebrated with such enthusiasm. But the feast of Saint Nicholas was abolished in many European countries as part of Martin Luther's effort to stop the veneration of saints. In keeping with the idea that Christ is the source of all good things, German Protestants had a tall Christ child (Christkindl) distributing presents on December 25th. In English-speaking countries Kris Kringle became another name for Santa Claus.

But in the Netherlands celebration of Saint Nicholas Day (December 6th) continued, despite the rise of Protestantism. Amsterdam has historically been a great seaport, and Saint Nicholas (Sinterklaas) as the protector of sailors has been its patron saint. Saint Nicholas -- with his long white beard and wearing his red & white bishop's robes -- would ride down streets on his white horse distributing gifts to children. Even today, December 6th is the day children in Holland receive their gifts -- although Saint Nicholas travels from Spain rather than the North Pole and may be accompanied by one or more assistants ("black Peters", who are either Moors or people who were blackened by climbing up and down chimneys). (In Germany the assistant of St. Nicholas was Knecht Ruprecht, a "wild man" who was condemned as a manifestation of the devil by the Catholic Church.)

The transformation of Saint Nicholas to Santa Claus happened largely in America -- with inspiration from the Dutch. In the early days of Dutch New York, Sinterklaas became known among the English-speaking as "Santa Claus" (or "Saint Nick" wink . In 1809 Washington Irving, a member of the New York Historical Society (which promoted a Dutch Saint Nicholas as its patron saint), created a tale of a chubby, pipe-smoking little Saint Nicholas who road a magic horse through the air visiting all houses in New York. The elfish figure was small enough to climb down chimneys with gifts for the good children and switches for the bad ones.

The 1823 poem "The Night Before Christmas" ("A Visit from Saint Nicholas", reputedly by Clement Moore) replaced the horse with a sleigh drawn by eight flying reindeer. (Moore may have been inspired by the Finnish legend of Old Man Winter, who drove reindeer down from the mountain, bringing the snow.) Following Irving's example, Moore's St. Nick was more an elf than a bishop. Unlike the earlier St. Nicks, this one brought no birch switches, only presents. And it was Moore who established that St. Nick brings presents on the night before Christmas rather than on Saint Nicholas Day or any other time.

Thomas Nast -- head cartoonist for Harper's Weekly magazine (the man who invented both the Democratic donkey and the Republican elephant) -- depicted Santa Claus from 1863 to 1886 as an unaging, jolly, bearded fat man who lived at the North Pole and wore a furry suit & elfish sleeping cap. Nast transformed Santa into a full-sized human who somehow retained the ability to climb through chimneys, but who had a team of elf assistants. By 1881 Nast had drawn Santa as a large man with a white beard in a red suit trimmed with white fur. Although other artists continued to use more elfish depictions, red-suited Santas continued the long tradition inspired by the red & white bishop's robes of Saint Nicholas.

The standardization of Santa's image was probably due to Coca-Cola artist Haddon Sundblom who (in 1931) depicted Santa as a portly, jolly grandfatherly figure with a ruddy complexion and white-fur-trimmed red coat & cap -- replacing the pipe with a bottle of Coke. Thirty-five years of annual advertising by the Coca-Cola company using Sundblom's Santa solidified the contemporary image of Santa Claus (but without the Coke). (It was a fortunate coincidence that the red & white colors matched those used by Coca-Cola.)

The first department store Santa Claus was at J.W. Parkinson's store in Philadelphia in 1881. Kriss Kringle dramatically came down a chimney for the children and Parkinson's became "Kriss Kringle Headquarters". The second department store to feature a Santa was in Massachusetts in 1890. By 1900 dozens of American department stores had Santas.

In 1905 Eaton's department store sponsored its first Santa Claus Parade in Toronto, Canada, which remains the largest in North America. In the 1920s Gimbel's department store in Philadelphia, Macy's in New York, Hudson's in Detroit and many other department stores sponsored Thanksgiving parades that featured Santa Claus. In response to lobbying by department stores President Franklin Roosevelt moved Thanksgiving from November 30 to November 23 in 1939 to extend the shopping season. "Franksgiving" was observed in about half the states. As a compromise, a 1941 act of Congress established Thanksgiving as the fourth Thursday in November.

Rudolf the Red-Nosed Reindeer was invented in 1939 by a staff copywriter for Montgomery Ward. The story was patterned after The Ugly Duckling, turning a genetically defective glowing nose into a foggy-night navigation asset. Originally distributed to children as an illustrated story, a decade later it became the theme of a song which was sung by Gene Autry, the "Singing Cowboy".

Katherine Lee Bates (who wrote the song "America the Beautiful" wink is credited with the invention of Mrs. Santa Claus in a poem written in 1899. Since that time Mrs. Claus has often been depicted as a cheerful portly woman who spends her time at the north pole preparing Christmas foods.

In England, as elsewhere, many churches had been dedicated to Saint Nicholas, but with the elimination of Catholicism "Father Christmas" reverted to associations with a Green-clad elfish figure associated with pagan mid-winter festivals. Father Christmas did not distribute gifts and he was often the master of ceremonies for mummer's plays. Although "Father Christmas" rather than "Santa Claus" is still the name of choice in the United Kingdom, his appearance & conduct has become indistinguishable from his American counterpart. Similarly, France has a "Pere Noel" and Brazil has a "Papai Noel".

In the fall of 1897 an 8-year-old girl named Virginia O'Hanlon wrote a letter to the New York Sun asking if Santa Claus really exists. Francis Church, one of the Sun's editorial writers wrote a "Yes, Virginia" reply which has become a classic example for adults fostering children's belief in Santa Claus.

According to one study, 85% of 4-year-olds believe in Santa Claus. Belief drops to 65% by age 6 and to 25% by age 8. As children begin to question how Santa can visit every house, how a large man can fit in a chimney, how Santa can be in so many shopping malls at the same time, etc -- many parents resort to increasingly strained explanations to maintain the fiction. The uncritical belief of children can be touchingly cute. The temptation to build a poetic fantasy-world in formative minds -- removed from the harsh realities of life -- can be great. Potential damage can result from erosion of trust when parents seriously try to convince their children that Santa Claus is a fact rather than a fairy tale. But if a parent can experience sentimental enchantment and love attached to the "game" of Santa Claus it would be hard to find much intention to deceive when no effort is made to mislead a child who begins to question.

Some Christians can become uncomfortable with the God-like qualities of Santa Claus. He is all-knowing, has magical powers and distributes reward or punishment (but nearly always reward, irrespective of how good or bad the child has been). For parents to lie to children to encourage them to believe in a false god in a red suit is viewed as a blasphemous substitute for recognition of the true God.

Men interested in playing Santa Claus at Christmas-time are coming under increasing scrutiny. Some municipalities & organizations (such as the Rotary Clubs) have issued regulations or guidelines concerning Santa hygiene and behavior. In some cases Santa is prohibited from being in the company of a child without a third adult (apart from the parent) being present. Santa must not make promises to a child. Santa must keep both hands in plain view at all times. And Santa must not straddle a child on the knee -- or perhaps not touch a child at all. Background checks and sensitivity training for aspiring Santas are increasing. Schools have been instituted to train those who wish to be professional Santas.

Children all over the world can send letters for Santa to: Santa Claus; North Pole H0H 0H0; Canada. The boundaries of Canada extend to the Geographic North Pole, but there is no land at that location -- only sea ice. The letters are delivered to Montreal where they are answered in over 20 languages with replies printed in "Santa's handwriting" on "Santa's personal stationary".

Letters for Santa are also sent to Finland: Santa Claus Park; Arctic Circle; 999 Finland; Europe. Children in Finland believe that Father Christmas lives in Lapland, part of Finland north of the Arctic Circle. There is a theme park called "Santa Claus Village" in Korvatunturi, Lapland which tourist agencies promote as being Santa's home.

The Danes have Santa living in Greenland, where his letters are forwarded. In Norway Santa has a postal station in the city of Drobak. Austrian children send their mail to the village of Christkindl, whereas letters to the German Christ Child go to the "Celestial Post Office" in Augsburg. The Santa Claus World Congress is held annually in Denmark in July. Santas come to the Congress from over a hundred different countries (excluding Finland, which does not recognize the authority of the organization).

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VI. FORBIDDEN CHRISTMAS

Celebration of birthdays -- even including that of Christ -- was rejected as a pagan tradition by most Christians during the first three hundred years of Christianity, but the matter became increasingly controversial. Partly in reaction to the claims by Gnostics that Jesus had not been mortal, Christians began to emphasize the Nativity. The Incarnate God as a lovable infant born to a holy mother evoked powerful instinctive emotions. The third century Christian writer Tertullian supported observance of Christ's birthday, but condemned the inclusion of Saturnalia customs such as exchanging of gifts and decorating homes with evergreens. Chapter 10 of the Book of Jeremiah begins by condemning the heathen practice of cutting a tree from the forest to "deck it with silver and gold".

The Protestant Reformation in 16th century Europe was associated with a profound rejection of the Roman Church and a return to scripture as the ultimate source of spiritual authority. There was no scriptural support to be found for celebration of Christmas, no commandment that Christ's birthday be observed and no date of birth had been given that could be used for the celebration. Martin Luther called Rome a modern "Babylon" -- parallels could be drawn with the mother-goddess worship of the ancient Babylon. The birthday of Mithras and the festivals of Saturnalia for the celebration of Christ would be symptoms of the paganism upon which the Romans had built the Catholic Church.

In 1583 the Presbyterian Church suppressed the observation of Christmas in Scotland because there are no biblical references to Christmas celebrations nor any biblical commandments to celebrate the birthday of Christ. The Church of Scotland continued to discourage the celebration of Christmas, which remained a normal working day in Scotland until 1958. Hogmanay (December 31) was the main day of Scottish celebration.

English Puritanism was probably the most extreme manifestation of the Protestant reaction against the Roman Church. Exodus 20:4 could be taken to indicate that God does not want to be worshiped the way pagans worship their gods -- with idolatry such as Christmas trees and Nativity Scenes (much less revelry, drinking and gluttony). Oliver Cromwell campaigned against the heathen practices of feasting, decorating and singing, which he felt desecrated the spirit of Christ. Christmas was called such names as "the Papist's Massing Day" and "Old Heathen Feasting Day". Cromwell's government abolished English Christmas celebration by an act of Parliament in 1647, and the ban was not lifted until Cromwell lost power in 1660. But the tradition of caroling at Christmastime did not resume again in England until the 1800s.

Massachusetts Pilgrims (Congregationalists) passed a similar law forbidding Christmas celebration in New England in 1659 (repealed in 1681). Thanksgiving was the most important festivity for the Puritans. Wassailing (a door-to-door visiting of neighbors, drinking at each stop) was condemned as a source of public disorder. Wassail is a hot spiced wine punch with tiny roasted apples or clove-studded oranges floating on top. "Wes hal" is Saxon/Old English for "be hale" or "be of good health". The fact that toast sometimes floated in wassail bowls has been given as an explanation for "toasting to health".

Although Christmas was not widely celebrated in New England until 1852, it was popular in the American South beginning with the Anglican settlement of Jamestown, Virginia in 1607. The Virginian colonists were the first to establish eggnog as a holiday beverage. ("Nog" may come from the word grog, meaning any drink made with rum.) Dutch influence in the settlement of New York City (New Amsterdam) helped make New York a mostly pro-Christmas state, although there was still an anti-Christmas New England influence. In 1836 Alabama became the first State to recognize Christmas, which finally became a federal holiday in 1870.

Modern Jehovah's Witnesses and other fundamentalists still regard Christmas to be an un-Christian pagan holiday, which they do not celebrate. Such groups note that Christ did not admonish Christians to celebrate his birthday in his Sermon on the Mount. In Boston, a fundamentalist religious group has run advertisements in the subway proclaiming that early Christians did not "believe in lies about Santa Claus, flying reindeer, elves and drunken parties."

The very word Christmas is regarded by some fundamentalist Christians as using the Lord's name in vain (Exodus 20:7) or, at least, an invocation of the "popish" idolatry of the Catholic Church ("Mass of Christ" wink . According to one fundamentalist group: "Santa Claus is a pagan mockery of God the Father with white hair, grandfatherly image..., omniscient of children's behavior..." And some fundamentalists -- aware that Christ could not have been born in December and that that the timing is rooted in sun-worship -- invoke such scriptures as Deuteronomy 17:3 against the December 25th sun-worshipping holiday.

Christmas was discouraged in the officially atheist Soviet Union, but a Festival of Winter was celebrated. "Grandfather Frost" and the "Snow Maiden" would bring gifts to children at the New Year. (Many Slavic countries have had a long tradition of Grandfather Frost riding a sleigh drawn by three horses to deliver gifts to children.)

Fidel Castro declared Cuba to be atheist in 1962, but did not prohibit the celebration of Christmas until 1969. Castro restored the holiday in December, 1997 preceding January 1998 when Pope John Paul II was permitted to visit the country.

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VII. CHRISTMAS TREES AND OTHER PLANTS

Ancient Egyptians used palms in their Winter Solstice festivals -- and the Romans used firs -- in anticipation of the lush greenery of Spring with the return of the Sun. Bringing an evergreen tree into the house during winter solstice festivals was a tradition among the Germans from at least 700 AD. According to legend, Martin Luther added candles to the tree decorations. Like the Christmas tree, the Advent wreath and its candles are of German origin -- although candles were common gifts during Saturnalia and candles have a long tradition in pagan rituals.

"Miracle (Mystery) plays" depicting biblical stories performed during medieval times probably also contributed to the use of Christmas trees. One of the most popular of these plays featured Adam and Eve in the Garden of Eden. The only prop would be an evergreen tree (the "Paradise Tree" wink to which was affixed a red apple. Most commonly the Paradise Play was performed on December 24th, because this was the feast day of Adam and Eve on the old Christian calendar. Because "immoral behavior" sometimes occurred during this play, it was forbidden by the Church in the fifteenth century, but many continued the practice of having a Paradise Tree in their home on December 24th.

Victoria became Queen of England in 1837 at age 18. She proposed to the German Prince Albert and married him in 1840. Albert provided the first Christmas tree, well decorated, to his family at Windsor Castle for the Christmas of 1841. Albert distributed Christmas trees to schools and army barracks to foster his childhood love of the seasonal tree in his adopted country. Newspaper illustrations in 1848 showing the royal family with a Christmas tree decorated with glass-blown ornaments, candles and ribbons in Windsor Castle excited the popular imagination in Britain, a sentiment not shared by Americans.

German immigrants to eastern Pennsylvania ("Pennsylvania Dutch" wink were decorating Christmas trees in their homes at least as early as the 1820s. (Christmas trees were limited to the Strasbourg area of Germany prior to 1750, and only became popular throughout Germany in the 19th century.) In 1851 when some Pennsylvania Germans placed a Christmas tree outside their church, others in the community told the minister to remove the pagan symbol. The first printed image of a Christmas tree in the Unites States was in a 1836 Gift Book. Christmas trees did not gain popularity in the US until late in the 19th century. The German song "O Tannenbaum" became translated into the American "O Christmas Tree" (and is the melody for the state songs of Maryland, Iowa, Michigan and New Jersey).

The placing of tinsel on Christmas trees began in Germany -- originally as beaten silver strips. According to legend a poor woman's tree was covered with spiderwebs and this saddened the Christ Child so much that He turned the webs into silver. The Germans also decorated their trees with fruits, pastries, candies, colored paper figures, tin angels and other ornaments. In the United States F.W. Woodworth unexpectedly made a fortune in the 1880s selling German-made Christmas tree ornaments which he had reluctantly stocked in his five-and-dime stores.

In 1882 Edward Johnson, a colleague of Thomas Edison, became the first person to light a Christmas tree with electric light -- using a string of 80 small bulbs. Because they are such a fire hazard, candles were traditionally only placed on a tree on Christmas Eve. With electric lights trees could be illuminated safely for longer periods, but they were only affordable by the wealthy until 1903 when the Ever-Ready Company offered the first string of ready-made lights. Lighting trees outdoors was made practical by electricity. Decorating houses & landscapes with strings of multicolored lights at Christmastime became popular early in the 20th century. Candles had traditionally been placed in windows to help Christmastime travelers to find and identify houses -- and to create holiday cheer.

The first American President to have a Christmas tree in the White House was Franklin Pierce in 1856. Theodore Roosevelt interrupted the tradition in 1900 out of concern over national consumption of evergreen trees, but Woodrow Wilson presided over the first national Christmas tree in 1913. About 20% of American homes had decorated Christmas trees at the beginning of the 20th century and about 85% had decorated trees near that end of that century.

Mistletoe is a parasitic plant that attaches itself to trees, never touches the ground and can bear fruit in the winter. The Druids regarded mistletoe as sacred. The Scandinavians associated it with the goddess of love. Ancient Babylonian legend regarded mistletoe as a divine branch from heaven which was grafted to earthly trees. Mistletoe was a token of peace & reconciliation -- with a kiss symbolizing pardon. Kissing under mistletoe was a Roman custom. The unholy & pagan associations with mistletoe (and the adulterous temptations) caused the church to ban its use and substitute holly wreaths, which could represent Christ's crown of thorns (with the blood-red berries). (Puritans later condemned holly wreaths as a pagan symbol of sun-worship -- the shape symbolizing the sun.)

With its large red & white leaves (the colored upper leaves are often mistaken for flowers), the poinsettia has become the Christmas "flower". Eighty-five percent of potted plants sold at Christmastime are poinsettias. Poinsettia leaves can turn from green to brilliant red in the month of December. The flowers were brought to the United States by physician, statesman and botanist Joel Roberts Poinsett upon his return as American Ambassador to Mexico in 1828. Poinsett cultivated the Aztec plants in his South Carolina greenhouse. In Mexico the poinsettia is called "flower of the Holy Night".

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VIII. CHRISTMAS MUSIC

Organ music and church hymns sung only in church were probably the first examples of Christmas music. Some of this music was sung outside of church and became intermingled with folk music (carols) having a religious theme. Wassailing carols (Christmas drinking songs) had secular Christmas themes. Christmas music now includes classical pieces, oratorios, popular tunes, rock music -- every form of music.

The word carol derives from the Middle English carole (ring) -- a ring-dance with a song. The medieval church discouraged dancing to music. Originally carols were primarily folk songs for celebrations. Christmas became the holiday of carols in the 16th century, but condemnation of caroling by the Puritans in the 17th century dampened the tradition in England for over 160 years. Carols can include both religious songs, such as "Silent Night" & "Oh Little Town of Bethlehem" as well as the nonreligious "Jingle Bells" & "White Christmas", although some distinguish between carols and popular songs.

Early hymns written for church use that became popular as carols included "Joy to the World" and "O Come All Ye Faithful". Early secular carols included "Deck the Halls" and "God Rest Ye Merry Gentlemen".

The "Twelve Days of Christmas" is a fanciful English folk song without hidden symbolic meanings. It was probably used to teach children how to count. A legend holds that the song was symbolic for English Catholics when their religion was forbidden in England (prior to the Catholic Emancipation Act of 1829).

Handel's Messiah is an oratorio (musical composition with orchestra and thematic singing, but lacking in the costumes and acting of an opera) that is performed primarily at Christmastime. The oratorio is primarily concerned with the birth and crucifixion of Christ. Handel composed the piece for Easter performances before Christmas became the predominant Christian holiday.

"Silent Night" (the most popular of all Christmas carols) was first written as a poem in Germany in 1816 by a young priest named Joseph Mohr who was assigned to an Austrian pilgrimage church. The church organ was too rusted to play for the 1818 Midnight Mass so Mohr asked his friend Franz Gruber (a local teacher) to compose a tune. Mohr and Gruber sang the song together, with Gruber playing a guitar. The piece might been forgotten except that a visiting musician took the music and it grew in popularity as it was played throughout Austria & Germany.

"God Rest Ye Merry, Gentlemen" had long been a popular folksong before being published in 1833 in Christmas Carols Ancient and Modern by William Sandys. Few people nowadays notice the placement of the comma — imagining that the title refers to "Merry Gentlemen". In fact, the title is an exhortation for gentlemen to "rest ye merry" in the same somewhat obsolete use of the word "rest" as occurs in the phrase "rest assured" — "remain merry".

"Oh Little Town of Bethlehem" was written as a poem by Phillip Brooks, a Philadelphia pastor who ministered to Union soldiers during the Civil War. The poem was set to music three years later in 1868 and was sung by a children's choir in Brooks's church, but was unknown outside his parish for a decade. "Jingle Bells" was composed in 1857 by James Pierpoint, who became a Confederate soldier in the Civil War. Although Pierpoint never rose out of poverty, his nephew James Pierpoint Morgan (J.P.Morgan) became one of the wealthiest businessmen in America.

Nutcracker Ballet is a traditional Christmas performance which was set to music by the Russian composer Pyotr Tchaikovsky. It represents the Christmas Eve dreams of a girl whose nutcracker doll leads a squadron of toy soldiers against an army of mice around a Christmas tree. She also dreams of snowflakes, the Kingdom of Sweets and a Sugarplum Fairy. The dreamy fantasy setting allows for the creation of fantastic costumes, dancing and special effects -- making it the most popular ballet in the world.

In 1938 a Melbourne, Australia radio announcer organized a Christmas Eve sing-along concert which became a radio sensation. "Carols by Candlelight" has become an annual tradition all over Australia as well as in other countries.

The song "White Christmas" was composed by Irving Berlin, a Jew, for the movie "Holiday Inn" and received an Academy Award in 1942. Bing Crosby sang the song to troops who were moved by memories of what their homeland was before the war — and would be after the war. Sentimental association of snow with Christmas has long been a tradition of the season. "White Christmas" is the biggest selling Christmas song of all time.

From the late 1920s Hollywood Boulevard has been renamed Santa Claus Lane every December for a Christmas Parade that includes many movie stars. In 1946 singing cowboy Gene Autry rode his horse in the parade and was thereby inspired to write "Here Comes Santa Claus (Right Down Santa Claus Lane)".

Other popular Christmas songs that would not be called carols include "Frosty the Snowman", "Silver Bells", "Jingle Bell Rock", "I Saw Mommy Kissing Santa Claus" and "All I Want for Christmas is My Two Front Teeth".

Mumming arose from a pagan tradition where men & women swapped clothes, dressed in animal skins, wore masks and visited neighbors for merry-making (a tradition still observed in rural Newfoundland) -- although the mummers also trace their origins to the Roman Saturnalia & Kalends festivals. Plays were sometimes performed with masked, costumed mimes (who could be "mum" wink . Mummers' costumes sometimes provided opportunity to disguise malicious mischief and criminal acts. The drinking, rowdiness and often unwelcome visits of mummers did much to give Christmas a bad name. Philadelphia repeatedly attempted to ban mumming until 1901 when the first New Year's Mummers' Parade tamed the energies of the noisy revelers into a more manageable form.

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IX. CHRISTMAS FOOD

From the time of the ancient Egyptians, goose was the main course of Winter Solstice feasts. Henry VIII of England is credited with replacing goose with turkey, which is more meaty & flavorful. Turkeys were first introduced to Europe in 1519 by the Spanish, who learned of turkeys from the Aztecs (who domesticated the birds). Fruit from an exotic American plant -- the cranberry -- was also added to Christmas dinners.

Christmas ham may originate from Norse traditions of eating wild boar in midwinter feasts. The ancient Romans ate boar during Saturnalia in honor of the the god Adonis who was slain by a boar and whose birthday was December 25th. The oldest existing printed Christmas carol is "The Boar's Head Carol" (printed 1521), which was sung in England at Christmas dinner while a boar's head was carried on a platter. The custom is still observed every Christmas at Queen's College, Oxford -- a possible relic of the Roman occupation of Britain.

Humble pie was made from the "humbles" of deer (heart, liver, brain and other organs) by the servants of nobility who feasted on the more choice cuts of meat. By the 17th century humble pie had become such a traditional Christmas dish that it was outlawed by the Puritan Cromwell government in England.

Mincemeat pie was originally mainly minced meat preserved with sugar & spices. Fruits were often used as a less expensive preservative and flavoring agent than sugar. Meat was increasingly omitted (except for beef fat) and additional fruits were included.

Plum pudding was originally a soup made by boiling beef & mutton with dried plums (prunes), wines and spices. The prunes & meats were later removed, raisins added and the pudding was thickened with eggs & breadcrumbs to be more like a steamed or broiled cake. So "plum pudding" is not a pudding and contains no plums.

In the 17th century the word "plum" was commonly used to refer to any dried fruit. A "sugarplum" was any candied fruit (dried & sugared) -- and could be a plum, apricot, cherry, etc. Prior to the age of chocolate children yearned for sugarplums, which is why "visions of sugarplums" danced through the heads of children in Clement Moore's poem -- and why the Sugarplum Fairy was a prominent character in "The Nutcracker".

Apples were a tempting ornament of the first Christmas trees