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::::::::::LEARN ABOUT ALCHEMY::::::::::Part 2
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BLACK WORK

Saturn / black crow perching on top of a skull / Visita = Putrefaction
Jupiter / black crow watching itself dissolving / Interiora = Dissolution
WHITE WORK

Mars / two white soul birds retrieving the remains / Terra = Separation
Sun / ascending soul & spirit birds leave Earth and lift the five-spiked crown / Rectificanto = Conjunction
RED WORK

Venus / soul & spirit birds nest in a tree and brood over their egg / Inveniens = Fermentation
Mercury / unicorn lying in front of a rose bush / Occultum = Distillation
Moon / androgynous youth emerging from an open grave / Lapidem = Coagulation.

The telemic process is subdivided in different phases. In general, a sevenfold was chosen, corresponding with the seven planets known in antiquity. Various other sevenfold classifications were used : the days of the week, the seven "Artes Liberales", the seven gifts of the Holy Spirit, the seven deadly sins, the seven ways of holy love, the seven heavens, the seven hells, etc. The habit of publishing bogus correspondences, assisted the occultation of Hermetism, but served well as a protection device. It was Jung who, in the previous century, showed that the discipline is psychological & spiritual, rather than physical or technological. As a spiritual discipline, alchemy differs from the other traditions. Its use of physical objects & their properties, to convey spiritual & philosophical teachings is unique for the Egypto-Alexandrian model, rooted it the Hermetical postulate, and indeed leading to admirable practical realizations.



Interpretation of Azoth of the Philosophers
by Dennis William Hauck

This meditative emblem first published in 1659 as an illustration for the book Azoth of the Philosophers by the legendary German alchemist Basil Valentine. The word "Azoth" in the title is one of the more arcane names for the One Thing. The "A" and "Z" in the word relate to the Greek alpha and omega, the beginning and end of all things. The word is meant to embrace the full meaning of the One Thing, which is both the chaotic First Matter at the beginning of the Work and the perfected Stone at its conclusion.

At the center of this striking drawing is the face of a bearded alchemist at the beginning of the Work. Like looking into a mirror, this is where the adept fixes his or her attention to meditate on the mandala. Within the downward-pointing triangle superimposed over the face of the alchemist is the goal of the Work, the divine man in which the forces from Above and Below have come together. Each of the sequentially numbered points on the star emanating from the alchemist stands for an operation in the Emerald Formula (Calcination, Dissolution, Separation, Conjunction, Fermentation, Distillation, and Coagulation) and contains the cipher for the corresponding metal. To see an explanation of these operations, click on the appropriate point on the star.

Table of Operations = Metals

The alchemist’s schematized body is the offspring of the marriage between Sol, the archetypal Sun King seated on a lion on a hill to his right, and Luna, the archetypal Moon Queen seated on a great fish to his left. "Its father is the Sun," says the tablet, "its mother the Moon." The laughing, extroverted Sun King holds a scepter and a shield indicating his authority and strength over the rational, visible world, but the fiery dragon of his rejected unconscious waits in a cave beneath him ready to attack should he grow too arrogant. The melancholy, introverted Moon Queen holds the reins to a great fish, symbolizing her control of those same hidden forces that threaten the King, and behind her is a chaff of wheat, which stands for her connection to fertility and growth. The bow and arrow she cradles in her left arm symbolize the wounds of the heart and body she accepts as part of her existence.

In simplest terms, the King and Queen represent the raw materials of our experience -- our thoughts and feelings -- with which the alchemist works.

The King symbolizes the power of thought, ultimately the One Mind of the highest spirit.
The Queen stands for the influence of feelings and emotions, which are ultimately the chaotic One Thing of the greater soul.

The much anticipated Marriage of the King and Queen produces a state of consciousness best described as a feeling intellect, which can be raised and purified to produce a state of perfect intuition, a direct gnosis of reality. "All Obscurity will be clear to you," says the tablet of this state of mind; it is "the Glory of the Whole Universe." The goal of alchemy is to make this golden moment permanent in a state of consciousness called the Philosopher’s Stone, and it all starts with the marriage of opposites within us.

In our drawing, the body of the alchemist is composed of the Four Elements. His feet protrude from behind the central emblem; one is on Earth and the other in Water. In his right hand is a torch of Fire and in his left a feather, symbolizing Air. Between his legs dangles the Cubic Stone labeled with the word Corpus, meaning body. The five stars surrounding it indicate that it also contains the hidden Fifth Element, the invisible Quintessence whose "inherent strength is perfected if it is turned into Earth." Where the head of the alchemist should be, there is a strange winged caricature that is variously interpreted as a heart, a helmet, or even the pineal gland at the center of the brain. The symbol evolved from the Winged Disk of Akhenaten and became the top of the Caduceus, the magical wand of Hermes where opposing energies merge to produce miracles. This knob represents the Ascended Essence, the essence of our souls raised to the highest level in the body, to the brain, where it becomes a mobile center of consciousness able to leave the body and travel to other dimensions.

Touching the wings of the caduceus are a salamander engulfed in flames on the left side of the drawing and a standing bird on the right. Below the salamander is the inscription Anima (Soul); below the bird is the inscription Spiritus (Spirit). The salamander, as a symbol of soul, is attracted to and exposed in the blazing fire of the Sun. Likewise, the bird of spirit is attracted to the coolness of the Moon and is reflected in it. This is a subtle statement of the fundamental bipolar energies that drive the alchemy of transformation. Spiritus, Anima, and Corpus form a large inverted triangle that stands behind the central emblem. Together they symbolize the three archetypal celestial forces that the alchemists termed Sulfur, Mercury, and Salt. Again, these chemicals are not chemicals at all, but our feelings, thoughts, and body.

Source: THE EMERALD TABLET (Penguin 1999) by Dennis William Hauck


The Stone of the Philosophers




There are two primary ways of knowing reality:

1. The rational, deductive, argumentative, intellectual thinking that is accepted by the science and our patriarchal Western culture. The alchemists called this Solar Consciousness and assigned it many code words, such as the Sun, Sulfur, the King, the Father, Spirit, and ultimately, the One Mind of the universe. This involves left-brain activity like linear thought, schematics, formulae, arguments and logic.

2. The intuitive way of thinking, also called intelligence of the heart, a non-linear, image-driven way of thinking that is an accepted tool of the arts and religion. The alchemists called the other way of knowing Lunar Consciousness. Among its many symbols are the Moon, Mercury, the Queen, the Holy Ghost, Soul, and ultimately, the One Thing of the universe. This involves right-brain activity dealing with drawings, paintings, mandalas, symbols, music, and meditation.

The alchemists believed that perfection could only be achieved by working with both Solar and Lunar ways of knowing and ultimately uniting them in a third state of Stellar Consciousness. Stellar Consciousness is a state of incorruptible wisdom symbolized by the heroic Child that resulted from the marriage of the King and Queen, as well as by Salt, Gold, the Philosopher's Stone, the Astral Body, and of course, the Stars themselves.





 
 
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